Table of Contents
- Executive Summary
- Introduction: The Case for More and Better Parties
- 1. Defining the Problem(s)
- 2. The Case for Political Parties: Why Modern Mass Democracy Needs Political Parties and Can’t Operate without Them
- 3. Learning from History: The Flawed American Tradition of “Tearing Open” without “Building Up”
- 4. The Contemporary Choice: Will We Repeat the Mistakes of the Past or Build Something Better for the Future?
- 5. Pro-Parties Reform: Building More and Better Parties
- 6. Conclusion: Imagining a Better Future, with More and Better Parties
1. Defining the Problem(s)
Democracy requires shared legitimacy in electoral and governing institutions, regardless of who wins and who governs. For a metastasizing share of the American electorate and a growing share of the political class, this shared legitimacy is collapsing. The other party is not the opposition anymore. It is now the enemy and a threat to the well-being of the nation. They must be kept out of power at all costs. Such thinking is a hallmark sign of political extremism.1
Some party polarization is healthy and normal in modern democracy. Societies are diverse. Voters benefit from meaningful alternatives. But contemporary American polarization is decidedly unhealthy. This is “pernicious polarization,” where all politics flattens into an all-encompassing us-against-them fight.2 Democracies that have experienced similar binary partisan flattenings degrade quickly, often sliding into civil war and authoritarianism.3 Addressing other concerns, such as effective governing or, say, dealing with a pandemic or a climate crisis, becomes like arranging a bookshelf amid an earthquake.
But why has our politics grown so toxic and destructive? How we diagnose and define the problem shapes how we respond. The main argument of this paper is that we have a system-level problem. A system-level problem requires a system-level solution.
Because parties are the central institutions of modern representative democracy, and the dangers follow from this partisan-identity conflict, we must alter the dynamics of this conflict. We must “break the two-party doom loop.”4 This requires re-organizing and re-orienting our party system.
This first requires adjusting how we analyze and diagnose the problem. If “extremism” threatens the democratic system (it does), we must ask ourselves: Where is this extremism originating? What is its source?
Is it coming from the politicians? It is tempting to blame “extreme” politicians because we see such politicians constantly in the news (they are the darlings of social media and click-bait journalism). But why have elected officials become too extreme?
Other explanations blame the voters, particularly the primary voters. But then why have voters, especially primary voters, grown more extreme? And what’s the connection between extreme voters and extreme politicians?
Politicians shape what voters think. Voters constrain what politicians can do and what they should prioritize. It is a recursive feedback loop. But voters and politicians are connected by a core intermediary institution: the political party. Many definitions of political parties exist in political science, but conceived here broadly to include the emergent coalition of aligned interest groups, activists, and media, as well as the politicians and the formal party apparatus.5
Political parties do not exist in isolation. Parties compete against each other. Competition shapes them, as the parties seek new strategies in response to each other.6 But voters and politicians and interest groups and activists and donors also shape parties, frequently constraining them.7
Politics is a complex system, full of dynamic patterns and interactions. The complete system is not simply the mathematical aggregate of its parts. It operates as something more, perhaps almost alive, and certainly emergent.8 The individual parts (the voters, the politicians, the parties, and other groups) are meaningless in isolation from each other. Instead, they move in an evolutionary dance with each other.
This requires a higher unit of analysis: the system. The more typical (read: publishable) academic approach is to treat voters and politicians as independent actors for robust statistical analysis.
In journalism, the more common approach is also to treat politicians as independent actors, as subjects of individual stories or characters in a drama. Similarly, to the extent voters show up, they show up as individual actors too, in diners, focus groups, or as persons-on-the street. We don’t inquire into their sources of knowledge as much.
Reformers, relying on these studies and narratives, slice the electorate into different segments of politicians and voters. Then, by an electoral tweak or two (an open primary here, a redistricting committee there), maybe they can give “moderates” a boost over “extremists.”
But who counts as a moderate? And who counts as an extremist? It feels like we should all be able to agree. But definitions quickly become subjective. People often assume that they are reasonable and grounded in reality, while their opponents are extreme and based in falsehoods.9 Perhaps the only agreement we all share is a “my-side bias.”10 So what, again, is moderation?
Absent universal truths, pluralist democracy is the best alternative for those who are not sure they are right. It is the very process of democratic contestation and public debate that helps us define the boundaries of reasonableness and extremism. If we can’t have that debate, then we can’t have democracy.
Here’s where extremism comes in: “Extremism refers to the belief that an in-group’s success or survival can never be separated from the need for hostile action against an out-group. The hostile action must be part of the in-group’s definition of success.”11 Extremists impose purity tests on their in-groups, and closely police their direct interactions with out-groups. Extremists highlight only the most negative aspects of out-groups, distorting reality into a dusky and murky funhouse mirror.
Over the last decade, we’ve seen a sharp rise in extremist behavior in American politics, particularly on the political right, with issues of race and national identity at the forefront. But again, why? Has something pushed the people into extremist anti-system thinking? What was extreme 10 years ago no longer seems so extreme today. How did so many people change what they consider acceptable? Surely, things will be different 10 years from now.
Perhaps the core problem is that extremism is not an individual-level property, but a system-level property. High levels of group polarization and high uncertainty are core drivers of political extremism.12 Closely divided, razor’s-edge elections contribute to high levels of uncertainty.
One factor unites almost all the causal processes driving polarization: “Once categorical boundaries between ‘us and them’ are drawn, a whole host of destructive social processes may kick in.”13
But try to break the causal chain apart, and everything affects everything. An exhaustive review of recent literature on political polarization found a complex web of reinforcing causal mechanisms and cognitive biases driving partisan polarization.14 A similar finding comes from the Proceedings of the National Academy of Sciences (PNAS), which recently published a “Dynamics of Political Polarization Special Feature.” The special issue brought together a mix of political scientists and complex-systems scientists to explore how many aspects of polarization have self-reinforcing dynamics. In summarizing and integrating the findings, Scott Page observed how “each type of polarization strengthens the other through feedbacks.”15
When everything reinforces everything else, Page goes on, “no sequence of small interventions will likely reverse our course.” The core problem is a flattening of dimensionality, a fancy way of saying that everything has become reduced to a single us-versus-them fight, distributed bimodally. “As a rule, a bimodal distribution for anything suggests that something strange is afoot.” Several papers in the series note bimodal distributions are almost always signs of impending collapse in many types of systems.
“So what is to be done?” Page asks. “How do we escape our current situation? First, we must be aware of why we cannot chip away at this problem. We must take substantial actions.”16
Once politics tips into this “bimodal state” (two separate distributions), small interventions become pointless. Worse, they may even be counterproductive: “Once in a polarized state, well-intentioned attempts to improve interaction between groups may increase rather than decrease polarization, by encouraging the behaviors that pull people apart…Even if we could turn tolerance up to 11, so to speak, the polarized equilibrium cannot be escaped.”17
This is a hard insight to absorb, because it suggests that much of the current playbook of just defeating “extremists” in elections is simply taking buckets to a worsening flood.
“When individuals have a say in governance and individual agency, they become less prone to the all-or-nothing mentality that drives extremism.”
Scholars of extremism come to a similar conclusion. To reduce extremism, punishing extremists is not nearly as effective as changing the environment that produces extremism. As Susan T. Fiske argues: “We can change contexts more effectively than merely by restraining bad actors, simply incarcerating or executing a few evil-doers. As long as the wrong contexts prevail, other bad actors will rise up to take their places.”18 One way to reduce extremism is to reduce uncertainty, particularly around democratic representation and personal liberty. When individuals have a say in governance and individual agency, they become less prone to the all-or-nothing mentality that drives extremism.19
McCoy and Somer make a similar point in explaining how majoritarian winner-take-all elections drive pernicious polarization.20 Indeed, a theme across multiple studies is that when crosscutting cleavages that sustain multidimensional political conflict and social relations disappear, and society bifurcates into two opposing groups, bad things happen.
These patterns are bigger than elevating certain actors over others. They are system-level properties. However, to view politics as a system means transcending the simpler solution: If only our side could secure additional victories, the opposition would inevitably concede and adopt a more moderate stance. This view has its advocates. A large industry of campaign consultants already exists to help win elections. This industry is embedded within the parties. A large industry of pollsters already exists to test campaign messages, also embedded within the parties. The righteousness of a good fight has a powerful appeal. But such thinking is precisely what drives the doom loop.
In a two-sided conflict, “myside” bias leads to excuses for extremism and antidemocratic behavior. By fixating on the dangers posed by the opposing side, we nurture the necessity of allegiance to our own camp.21 It is precisely under these conditions that partisans will tolerate antidemocratic behavior by their side, and thus perhaps unintentionally usher in illiberal authoritarianism.22
Combatting belief polarization is arduous, and political parties play a significant role here. Political parties organize identities, helping individuals see themselves as part of a larger whole, and providing a shared identity to make sense of the world.23 Being a ‘moderate Democrat’ or ‘moderate Republican’ is one thing, but identifying oneself as part of a ‘Moderate Party’ with a distinct set of values and priorities is something entirely different. Moderate Democrats are just like Democrats but less so. Moderate Republicans are just like Republicans, but less so. Moderates without a party are just disorganized and powerless dots on a scatterplot of the electorate.
Unfortunately, for those who don’t want to be pulled to extremes, no easy off-ramps exist. For strong partisans at all levels, the only option is to jump completely over to the other side. For example, Republicans who have left their party talk about how they are politically homeless, and how many of their old friends and family members have disowned them. This kind of break is rocky, and not for most people.
Without a stable middle ground, loyalty to one’s faction prevails. Offering more off-ramps allows for gradual belief adjustments, which are more likely than sudden reversals. It would also make politics crosscutting and multidimensional again, which is essential for healthy democratic functioning. Creating space for more parties would scramble the current dynamic by creating more possible political identities. More political parties would allow for flexible and incremental belief shifts that don’t involve repudiation. More parties would allow for new and shifting coalitions that can break out of the binary mindset.
System change must come through political parties—not individual politicians and voters. Political parties organize politics, not individual politicians or voters. Political parties structure the interactions of politicians and voters, and political parties interact with each other. Extremism is a product of a party system out of control. The system will not correct itself, and unorganized moderates are powerless to pull it back. Only political parties have the gravity and force to alter the dynamics. Therefore, we need more parties.
Upsetting a bimodal distribution that resists change will require considerable concentrated force. It can feel intimidating. Yet systems change is possible. All systems have a point of leverage. The two-party system in America is not an immutable law of nature. It follows from a particular set of electoral rules. Electoral rules are amenable to change.
The systems approach to politics treats politicians as actors within a larger system, adapting to the ebbs and flows of the system’s patterns and dynamics. This systems view differs from the moralistic American reform tradition that analyzes politics through individual actors, distrusts organized power, and demands full openness on the assumption that politics can operate as a true free market, just as neoliberal economists argued against regulations. The moralistic reform vision is inherently a narrative of personal responsibility and morality and individualism. It struggles with collective activity necessary to organize power and authority.
We must confront this reform tradition head on, and we will. But first we must understand what healthy and effective political parties actually do in modern mass democracy. As we will see, political parties in the United States have struggled to perform their crucial duties because of the constraints of a two-party system and past reforms that have hindered their capacities. Duopolies are not ideal in any organizational landscape.
Citations
- Berger, Extremism.
- Murat Somer and Jennifer McCoy, “Transformations through Polarizations and Global Threats to Democracy,” The ANNALS of the American Academy of Political and Social Science 681 (January 2019): 8–22, source; Murat Somer and Jennifer McCoy, “Toward a Theory of Pernicious Polarization and How It Harms Democracies: Comparative Evidence and Possible Remedies,” The ANNALS of the American Academy of Political and Social Science 681 (January 2019): 234–71, source. Somer and McCoy identify 10 key aspects of “pernicious” polarization that distinguish it from “healthy pluralism.” They are: 1) Division of the electorate into two hostile camps, where multiple cleavages have collapsed into one dominant cleavage or boundary line between the two camps; 2) The political identity of the two camps becomes a social identity in which members feel they belong to a “team” and demonstrate strong loyalty to it; 3) Political demands and interests form around those identities; 4) The two camps are characterized in moral terms of “good” and “evil”; 5) The identities and interests of the two camps are viewed as mutually exclusive and antagonistic, thus negating the possibility of common interests between different groups; 6) A greater cohesion grows within groups, and greater conflict and hostility between groups; 7) Stereotyping and prejudice build toward the out-group due to lack of direct communication and/or social interaction; 8) The center drops out and the polarized camps attempt to label all individuals and groups in society as one or the other; 9) Institutions, including media, become dominated by one bloc or the other through discursive changes as well as changes of ownership, management, and staff, weakening the middle ground in public and political discourses; 10) The antagonistic relationship manifests in spatial and psychological separation of the polarized groups.
- Jennifer McCoy, Tahmina Rahman, and Murat Somer, “Polarization and the Global Crisis of Democracy: Common Patterns, Dynamics, and Pernicious Consequences for Democratic Polities,” American Behavioral Scientist 62 (January 2018): 16–42, source. McCoy, Rahman, and Somer find that: “Situations of deep polarization create problems of governance as communication and trust break down and the two camps prove unwilling and unable to negotiate and compromise. Political gridlock paralyzes government, and in some cases, results in instability and careening between policy choices if neither side can prevail in the long run and seeks to overturn the predecessor’s policies at every chance. Alternatively, one camp may become hegemonic and curtail liberties, tend toward authoritarianism, or even establish an autocratic regime. At the societal level, citizens become divided spatially and socially. They come to believe they can no longer coexist in the same nation. Finally, the backlash and conflict arising from extreme polarization can also lead to democratic collapse if former elites and dominant societal groups, often allied with military forces, retake control with undemocratic means.” See also: Daniel Ziblatt and Steven Levitsky, How Democracies Die; Barbara F. Walter, How Civil Wars Start: And How to Stop Them (New York: Crown, 2022); Jennifer McCoy and Benjamin Press, What Happens When Democracies Become Perniciously Polarized? (Washington, DC: Carnegie Endowment for International Peace, 2022), source.
- Lee Drutman, Breaking the Two-Party Doom Loop: The Case for Multiparty Democracy in America (New York: Oxford University Press, 2020).
- Modern political parties, particularly in America, are somewhat amorphous networks, almost like “blobs” that defy easy explanation.
- See, e.g., Michael Laver and Ernest Sergenti, Party Competition: An Agent-Based Model (Princeton, NJ: Princeton University Press, 2011).
- Kathleen Bawn, Martin Cohen, David Karol, Seth Masket, Hans Noel, and John Zaller, “A Theory of Political Parties: Groups, Policy Demands and Nominations in American Politics,” Perspectives on Politics 10 (September 2012): 571–97.
- For more perspective on this question of living, emergent systems, see Fritjof Capra, The Web of Life: A New Scientific Understanding of Living Systems (New York: Macmillan Audio, 1996).
- Craig W. Blatz and Brett Mercier, “False Polarization and False Moderation: Political Opponents Overestimate the Extremity of Each Other’s Ideologies but Underestimate Each Other’s Certainty,” Social Psychological and Personality Science 9 (July 2018): 521–29, source; Philip M. Fernbach and Leaf Van Boven, “False Polarization: Cognitive Mechanisms and Potential Solutions,” Current Opinion in Psychology 43 (February 2022): 1–6, source; Michael C. Schwalbe, Geoffrey L. Cohen, and Lee D. Ross, “The Objectivity Illusion and Voter Polarization in the 2016 Presidential Election,” Proceedings of the National Academy of Sciences 117 (September 2020): 21218–29, source.
- Keith E. Stanovich, The Bias That Divides Us: The Science and Politics of Myside Thinking (Cambridge, MA: MIT Press, 2021); Keith E. Stanovich, Richard F. West, and Maggie E. Toplak, “Myside Bias, Rational Thinking, and Intelligence,” Current Directions in Psychological Science 22 (August 2013): 259–64, source.
- Berger, Extremism, 43.
- Berger, Extremism.
- Keith E. Stanovich, Richard F. West, and Maggie E. Toplak. “Myside Bias, Rational Thinking, and Intelligence,” Current Directions in Psychological Science 22, no. 4 (August 2013): 259–64, source. The authors go on to list a few examples, “including stereotyping, prejudice, ingroup favouritism, out-group derogation and even dehumanization.”
- Such is the takeaway from an exhaustive review on “Cognitive-motivational mechanisms of political polarization.” The review cites 345 articles documenting causal pathways in every direction, and a long list of cognitive biases that exacerbate binary partisan polarization once it gets underway. For example, as the authors note, “longitudinal research demonstrated that ideological consistency at time 1 predicted affective polarization at time 2, and affective polarization at time 1 predicted ideological consistency at time 2, all other things being equal.”
- Delia Balassarri and Scott E. Page, “The Emergence and Perils of Polarization,” Proceedings of the National Academy of Sciences 118 (December 2021), source.
- Balassarri and Page, “The Emergence and Perils of Polarization.”
- Balassarri and Page, “The Emergence and Perils of Polarization.”
- Susan T. Fiske, “A Millennial Challenge: Extremism in Uncertain Times,” Journal of Social Issues 69, no. 3 (2013): 605–13, source.
- Fiske, “A Millennial Challenge.” Fiske explains: “To reduce extremism, give certainty about social justice in terms of democratic representation, and individual personal agency.”
- McCoy and Somer, “Toward a Theory of Pernicious Polarization and How It Harms Democracies.” “We find that the most extreme cases of polarization among our countries emerge in contexts of majoritarian electoral systems that produce a disproportionate representation for the majority or plurality party, and that, once in power, the polarizing parties and incumbents attempt, and often succeed, in engineering additional constitutional and legal changes to enhance their electoral advantage.”
- Benjamin Highton and Walter J. Stone, “Reconciling Candidate Extremism and Spatial Voting,” Legislative Studies Quarterly 46, no. 2 (2021): 585–613, source.
- Indeed, a growing literature reinforces a basic finding: that strong partisans are quite willing to tolerate antidemocratic behavior on their side, while being hypervigilant about such activities on the other side. See, e.g., Matthew H. Graham and Milan W. Svolik, “Democracy in America? Partisanship, Polarization, and the Robustness of Support for Democracy in the United States,” American Political Science Review 114 (May 2020): 392–409, source; Gabor Simonovits, Jennifer McCoy, and Levente Littvay, “Democratic Hypocrisy and Out-Group Threat: Explaining Citizen Support for Democratic Erosion,” Journal of Politics 84, no. 3 (2022): 1806–11; Elisabeth Gidengil, Dietlind Stolle, and Olivier Bergeron-Boutin, “The Partisan Nature of Support for Democratic Backsliding: A Comparative Perspective,” European Journal of Political Research 61, no. 4 (2022): 901–29, source; Alia Braley, Gabriel S. Lenz, Dhaval Adjodah, Hossein Rahnama, and Alex Pentland, “The Subversion Dilemma: Why Voters Who Cherish Democracy Participate in Democratic Backsliding,” (Working Paper, 2022), 45; John Carey, Katherine Clayton, Gretchen Helmke, Brendan Nyhan, Mitchell Sanders, and Susan Stokes, “Who Will Defend Democracy? Evaluating Tradeoffs in Candidate Support among Partisan Donors and Voters,” Journal of Elections, Public Opinion and Parties (July 2020): 1–16, source.
- Lilliana Mason, Uncivil Agreement: How Politics Became Our Identity (Chicago: University of Chicago Press, 2018); Donald Green, Bradley Palmquist, and Eric Schickler, Partisan Hearts and Minds (New Haven, CT: Yale University Press, 2004).